Thursday, July 23, 2009

new media democratizing intimacy

Interesting concept from TEDGlobal speaker Stefana Broadbent http://blog.ted.com/2009/07/session_3_runni_1.php
I havent yet heard her, I guess it will be up in a few days, so these comments are just in response to the running notes.

these new methods of communication are helping us break out of old institutions and bringing us closer together than ever before. She's speaking with a backdrop of constantly refreshing, beautiful black and white portraits, always of two people seated together. She explains that in each picture is someone she interviewed and the person the communicate with most in the world, whether it be their significant other, parent, grandparent or sibling, along with the communication tools they use -- by and large, these are cell phones.
She says that although we may have many people on our Facebook friend lists (120 on average) and in our cell phone directories, we typically use these technologies to interact with a small core group of people. The typical cell phone user makes 80 percent of their calls to just four people, and the average Facebook user exchanges most of their messages with only five or six friends. So these technologies are not networking us with more people, but reinforcing our communication with our inner circle.

And I totally agree with her, but there's a rub...creating more or less intimacy...and then she takes it into more risky space with examples of cell phone use adding to intimacy particularly with regard to people who are at risk in terms of social justice, being time and / or resource poor. The examples of workers having to use phones to maintain family connections.
My own research is of a further example, the use of texting for accessing counselling as provided by Youthline, NZ. This provides a service by youth, for youth, in the medium young people select as their preferred choice. Reasons for that choice can be speculated upon- costs, privacy, ego protection, anonymity...its available, accessible, affordable... wherever and whenever (almost), one could say almost free, and easy.
The examples Stefana provides of workplaces are difficult to accept as there are concerns of safety, eg the busdriver with a cell phone maintaining contact- generally not going to win the argument when there is the issue of driving and safety. The broader argument of cellphone use being able to lift some of the alienation otherwise experienced by those who are socially disadvantaged by poverty, working shifts, two jobs etc, I can accept. But there is an implication that democracy at work is a right,however given that one's time is sold/bought/paid for, democracy doesnt feature largely in that kind of power dynamic or structured relationship.
So although it may provide greater access to one's loved ones, there are still times where this is going to be deemed inappropriate. And its (technology aided communications) still a bit of a bandaid on what i suspect may be hemorrhaging issues. The worklife balance isnt solved by being told heh whats the problem, you can ring, or text silently without employer knowing, your family or kids. And the issues of kids might be better addressed without the need to hide angst. meantime in the current world, its a better option than not having the ability to gain contact when and wherever.
Relating matters, and I'm glad to see the arguments broadened and some real discussion happening beyond the good or the bad of communication and computer mediated technologies. In what other ways do these shape us, how are we altered, whose interests are served, what's involved...bring on more discussion :)
(thanks to Frances Bell for bringing this tedtalk to my attention)

How long does a text message (sms message) last in NZ

This is the response to my question from Telecom:
Thank you for contacting Telecom.
We do not actually hold onto SMS messages once they have been delivered to the intended recipients. The only exception would be if there was an agreement put in place before hand at the request of the appropriate authorities.
No front line staff member has the ability to read of intercept text messages. Authorities such as the police have their own means and channels to use, when contacting Telecom with such enquiries. This is through a high level engagement with our call investigation centre.
If you have any further questions regarding Telecom products and services please visit our web site at http://www.telecom.co.nz

This is the response back from Vodafone:
Thank you for your website enquiry.
To view all the information that we currently have available, please visit http://www.vodafone.co.nz/about/company-information/ . Please note that if the information you require is not listed, it is likely that it is sensitive information which we are not able to supply to the public.
Kind regards
x
Customer Service Representative | Vodafone NZ | www.vodafone.co.nz/help

Not very helpful vodafone, I had already checked your site, I went back over it with a fine tooth comb, you never say, and I do not accept that this is sensitive information. This is material people have a right to know.

On the vodafone forum, after cut and pasting the not too helpful email, this is what I'm told:
SMS content is kept for 4 days or until delivered (if under 4 days)
If you want to keep content of SMS back them up with software
If providers in America wish to keep the content for 2 weeks that is there choice
John (forum administrator)

And then, a later addition:
after the content is gone vodafone only keep what is required for the IRD for tax purposes
John (forum administrator)

Thankyou John, I knew there had to be an answer to that somewhere, I'm not sure why IRD is is top of your reasons for keeping a message. I can understand that vodafone provide a service and if they wish to keep a record of said service, i can appreciate thats within their right. having said that, if they are supoened to hand over such by police for a criminal investigation i can understand that also.

Its nice to know.
I like knowing what's involved when part of my work involves sensitive material being texted.
Thankyou for your answers
:)

Monday, July 20, 2009

Writing in slices; telling stories

The thesis I am undertaking on change is multivocal and I experience as writer an unusual sense of chronology. Those involved are not often aware of the small or large things that have large or small import, and their recalled experience of the history involved seems to be one of associations rather than of any clear chronological path where this led to that.
My storytelling of change is therefore be told in slices.

Today I discovered Penguin books, We tell stories at http://wetellstories.co.uk/
John Buchan's 39 steps is retold with apologies, as 21 steps by C Cummings using google maps, the Haunted dolls house is converted to a series of stories told through blogs and social networking sites as Slice.

Even taking these steps, I'm aware of my own path from there to here,spanning a mere 90 mins that it is hard to trace....I'm pretty sure I was checking my emails and opened OlDaily by Stephen Downes, tripped over a link to quangos to help visualise complex data where within graphs on reality and there in the comments in one small section was a link to we tell stories. Change happens in happenstance ways...

happenstance |ˈhapənˌstans|
noun
coincidence : it was just happenstance that I happened to be there | an untoward happenstance for Trudy.
ORIGIN late 19th cent.: blend of happen and circumstance .

Sunday, July 19, 2009

A wounded storyteller

Serendipitously, I had been reading Arthur Frank, the wounded storyteller and then experienced a whole weekend of storytellers recalling the journey that had led them to become volunteers at Youthline. In Marae style for holding a space open, a place to stand and to have voice, lead to heartfelt sharing about paths and trajectories, creation stories, restitution stories and chaos stories. Stories of healing and stories where scabs were lifted. These were not 'just so' stories, and they were not fairy stories. They were not technoscience political stories either. They were heartfelt.

I am feeling somewhat in awe.


awe |ô|
noun
a feeling of reverential respect mixed with fear or wonder.

And while I recall Latour(2005) saying 'sociology begins in wonder" p.21
I am having very ansty feelings with ANT right now.

The coming together of fortuitous events makes it seem like it was meant to be, but ANT is not going to wear a bar of it for me to say it feels fated or that the thesis has its own trajectory and I am but a conduit, channeling.
Instead I am left with the nuts and the bolts and the very ordinary, identifying every actor along the path from woe to go. I would like to hold on to the mystery and the mystical, to sense the higher purpose, but with ANT I am left with a serendipitous coming together, intersections that are timely. I feel this sort of blows the magic away...and I'm not sure I like the magic gone from this part of my world.

Thursday, July 16, 2009

text work as identity work; txt worx as identtt worx


Texting as a marker of identity?
Risks in saying young people are like this, do this... it negates the variations.
However, this didnt stop the latest Pew report from doing an analysis of online behaviours based on age. Generations online challenges some common assumptions, while creating others.
Look at this:
95% of teens communicate face to face (no idea what the other 5% do)
88% of teens use landline
67% talk to friends on cell phones
58% send text messages to friends
Please note these are USA stats, but so to is Sherry Turkle's research suggesting how damaging texting is for teenagers, and suggesting how detrimental this is to their emotional development.
Taking a Pew quiz on use of communication technologies had me typecast as a digital collaborator. Ok. I enjoy working with what affords me a means to communicate quickly, in a timely way, with whats at hand, for what it is good for. Doesn't mean its a fixed trait.Doesn't mean I have lost my ability to discern what its more or less good for. I'm actually now more concerned about what it means for me to be seen as a collaborator...didnt they get shot during WW2?

BTW there is an excellent article by Barbara Kramer and Pat Thompson on doctoral writing as text work and identity work. A sampler:
where the novice researcher enters what we call occupied territory – with all the immanent danger and quiet dread that this metaphor implies – including possible ambushes, barbed wire fences, unknown academics who patrol the boundaries of already occupied territories. It is difficult to write confidently in dangerous territory.

My own writing as identity work is evolving, the conventions of the academy restrict the creativity, you might say fortunately.
I'm not brave enough to write the first txt spk thesis
mmmmm
If it didnt have a word limit imposed i might have considered a bilingual one.
:)

Monday, July 13, 2009

change happens

When things change the results are sometimes unanticipated, sometimes expected.
Here's a humorous take on an actor-network

When you mix water and flour together you get glue?
...you add eggs and sugar...
...a particular context involving heat...
and you get cake.

Where did the glue go?

It's what makes the cake
stick to you
:)

Sunday, July 12, 2009

writing 'slices of practice'

John Law's Aircraft Stories attempts a text 'writing in slices'.
The cover says it 'works to upset the binary of modernism where knowledge, subjects and objects as having centred and concrete essences and the postmodern notion that all is fragmented and centreless.' His writing in slices aims for 'fractional coherence'.

I am entertaining this as a thesis writing style.
Law has a tendency to write using metaphor (and to my mind a few too many at a time).
He refers to a mirror, shattered. But i dont think this 'reflects' the idea fully enough.
Putting it back together creates a fractured reflection of a reality, as if there were but one. Leaving it in shards doesn't work either.
He has chosen to present the object-aircraft by writing a text in slices. For me it invokes a 3D image, slicing through planes, where intersectional slices impact one on another, and where the topology is never fully understood from any one plane, nor from the surface.


The risk is writing in slices might just come across as a series of essays on a theme.
...pictures at an exhibition...or a succession of fairy tales in a chapter book.
What I am wanting to create is instead techno-social-political stories of both fact and fiction, where performances intersect...
Using the text as Donna Haraway suggests as a heuristic or topos for generating and then illustrating points. In this instance pointing to changes in a network being contingent and precarious, planned as well as unplanned, shaped and shaping, that performances in the network require coordination to establish any semblance of stability, and that at least in part each node is subject to an incredible choreography of making and shaping. And if i can pull it off, to demonstrate that performances as well as objects and subjects, are multiple.

Feels ambitious.

Wednesday, July 08, 2009

iwant one; latest, greatest, fastest, betterest

Here's apples latest advert to smooch its way through my emails, seems like now I can even find myself, its got a compass... but wait there's more- right there in the middle...

Introducing the iPhone that lets you do more than ever. And do it faster.*
Launch and switch between applications quickly. Render web pages in a fraction of the time. Shoot, edit and share video right on your phone. Make a call or play a song using just your voice. And discover many more features that make iPhone 3GS the best iPhone yet.
More new features
Landscape Keyboard
Rotate iPhone to use a larger keyboard in Mail, Messages, Notes and Safari.
Cut, Copy & Paste
Cut, copy and paste words and photos, even between applications.
Spotlight Search
Find what you're looking for across your iPhone, all from one place.
Compass
Find out what direction you're facing with a new digital compass.

- did you see it?
You can even make calls using just your voice.
ROFL

Multiple realities; Philosophising with Deleuze and Latour

Deleuze (1993) suggests origami as a model for the sciences of matter.

"Microperceptions or representatives of the world are those little folds that unravel in every direction, folds in folds, over folds, following folds… and these are minute, obscure, confused perceptions that make up our macroperceptions. " (p.86).

A humbling perceptual (re)alteration to my thinking occurs; Sherry Turkle's current views of texting are not so much wrong, as caught in a fold, and I in a different one. I might as well be in a different universe, our realities being worlds apart, our worlds being folded differently.

Subjectivity might then be understood as a topology of the folds.

Deleuze's concept of the fold not only allows me to think creatively about the production of subjectivity, but also about the possibilities for, and production of, ‘non-human’ forms of ‘subjectivity’.

An approach also seen within Latour's actor-network theory. In the ANT literature this is also to be taken as more than a perceptual consideration, it is the reality acted upon, and realities are multiple.

The mobile phone, the young person using it, myself as researcher, the counsellors providing a texting service, the ips providers... all facets of the same cloth, variable seen, variably made visible, variably acted on.

Ref
Deleuze, G. (1993). The fold: Liebniz and the baroque (T. Conley, Trans.). Minneapolis: University of Minnesota Press.

An exercise in world making; ontological politics at play :)

Monday, July 06, 2009

bleeding txt

I'd been 'interviewing my texts' (txt messages) as you do when the research involves actor-network theory and it was as if it had bled itself all over the floor while i was absorbed in my textual analysis.
I had an inkling something was not quite right. I sense in myself a clinical detachment, where i could find interesting results but perhaps these were irrelevant to the participating txt.
See, what i missed, in giving voice, was the error of being a ventriloquist. It was still me doing the talking.
So what happens when you make it possible for teenage angst to speak?

I found this while avoiding the next wrong turn in data analysis, and while it's meant as a humorous take on ant, I think its more meaningful than than where i had been going. Here there is voice that matches discontent.


Thankyou to paulathekoala, for posting this on youtube, http://www.youtube.com/watch?v=i25aGGrTJK8&feature=related
Developed as part of the Lancaster Summer Conference Morning Show sketch comedy routine, a spoof of Actor Network Theory, a predominant sociological approach in our department. Here is an interview with a pen.

I can now get back to focusing on the bleeding txt rather than the constituents of the blood...

Sunday, July 05, 2009

An ANT like tweet

Historical tweets worth repeating, this one of Gutenberg following 'his' invention of the printing press reflecting some actor-network like black humour :)

Friday, July 03, 2009

feeding off uncertainties...lies, damn lies and statistics in a PhD

In this PhD the controversies continue to bubble up, ethical dilemma or research process? ANT considers it to be research process, something to feed off.
My data says one thing, the press release say another....guess its all about how to win friends and influence people, plausible promise meets 'tell me lies.'
I am telling myself not to play the sly one, to accept as latour exhorts:

"Always assume that people are right, even if you have to stretch the point a bit. A simple rule, my dear pupil, when you’re studying a project. You put yourself at the peak of enthusiasm, at the apex, the point where the thing is irresistible…never say it’s stupid. Say : If I were in their shoes, I’d have done the same thing."
(Latour, 1996, p. 36)
Meantime, I am all but doing pirouettes as a point is stretched.

Thursday, July 02, 2009

Entice me with lies.

The capacity to consider change during, rather than before and after, is a challenge.
To compare before with after is, in contrast easy.
I've taken on a PhD researching change as it progresses, and sometimes it doesn't (the change that is). Sometimes things change and I barely notice as the small shifts have unrecognised impact.

Reading Clay Shirkey's blog on newspapers and thinking the unthinkable suggests some very ANT like insights on change. (I find it useful to see ant like analysis everwhere, it helps me convince myself I'm progressing my PhD)

It's never one thing that makes it all happen. The printing press did not of itself, change the world. An enormous amount of other work was also going on.
Shirky refers to Elizabeth Eisenstein's The Printing Press as an Agent of Change. An analysis informed by ANT would suit her approach: “How did we get from the world before the printing press to the world after it? What was the revolution itself like?”
A similar question to my own- in using emergent technologies in a telephone counselling agency, how are those involved shaped and shaping?
Taking Callon's 1998 approach with ant, the printing press revolution can be identified by stages identified as Translation:
1. Problematizing: if reading is good, then being able to do this without needing to wait for others to read it to you must be better; how then to make this a possibility? Make the making of printed matter smaller, faster ...
2. Interessment: others need locking in to make this happen, there's a need for push and pull, a negotiation with others, and not just of human actors but also of technology.
3. Enrolment involves actors accepting positions to make such change occur
4. Mobilisation; an assemblage of the social that works; oil based ink, compatable with paper rather than parchment, and with the movable print molds from metal alloys rather than carved in wood or stone... People also need mobilising, there would be no value in a press without a growing literacy in the middle classes...

At this point it is really necessary to restate that neither Guttenberg- credited with the invention, nor the invention itself happened in isolation, there's a network at play within which they were situated. Further work was required to maintain the change, the expectations do not rise in and of themselves. What sustained the change was sometimes small; literally. The ability to make a book small enough to carry...

And here's where modern day change similarly could learn from a past.
In telephone counselling, the landline is no longer a prime means of communicating. Young people are using mobiles, cell phones. And in this there are other actors at play; the cost of a call is significantly higher than the cost of text. Having limited income, the young person then develops a way of relating that is text based, they get used to it, it becomes the first option and the preferred option. This is sustained even when the receiver pays the cost of the communication transaction.
At this point it gets really interesting, because the small changes, being mobile with a phone, having cheaper text than calls, create a revolutionary moment for the 'old' system; how to meet young people where they are at in the medium they they are choosing to use. And what does this do in terms of reshaping those involved?

The argument that Shirkey makes is that when old stuff gets broken down faster than new stuff can be put in its place lends itself to experimentation, and more than this, experimentation based on plausible promises if one reads Here comes everbody. However in this blogpost, he instead refers to the demand for lies. Its as if we know that we dont know where this is going, so promise me that its going to be good; entice me with lies as i know you also don't know where this might lead. However, agreements with stakeholders need to be firmed up...'this is a change in name only', 'its the same but different', 'its only a tool', if we dont like it we can go back to what was'....such lies minimize the anxieties involved, and allow for movement forward. Its as if they create a keel for plowing through uncharted waters. Dont rock my boat ...keep things on an even keel...
From Clay Shirky:


That is what real revolutions are like. The old stuff gets broken faster than the new stuff is put in its place. The importance of any given experiment isn’t apparent at the moment it appears; big changes stall, small changes spread. Even the revolutionaries can’t predict what will happen. Agreements on all sides that core institutions must be protected are rendered meaningless by the very people doing the agreeing. (Luther and the Church both insisted, for years, that whatever else happened, no one was talking about a schism.) Ancient social bargains, once disrupted, can neither be mended nor quickly replaced, since any such bargain takes decades to solidify.
And so it is today. When someone demands to know how we are going to replace newspapers, they are really demanding to be told that we are not living through a revolution. They are demanding to be told that old systems won’t break before new systems are in place. They are demanding to be told that ancient social bargains aren’t in peril, that core institutions will be spared, that new methods of spreading information will improve previous practice rather than upending it. They are demanding to be lied to.


A last lie; here's Frodo helping ailsa write a thesis :)

Tuesday, June 30, 2009

Scientifiction; Buffy meets Edward Cullen

Once upon a time i was worried about my daughters lack of familiarity with books, and then she introduced me to fanfiction and i realised she was writing as well as reading, it was just not reading and writing as i knew it.
Fanfiction appropriates characters from fiction and creates new stories and/or remixes the possibilities of old. In some ways its not new; not too different from writers who once they have a successful plot, repeat it with new characters, or where they rework the plots of classic works into new tales. What is new is the web 2.0 capacity for sharing such tales and comparing and contrasting what's made, the reach extends well beyond a few friends.Its a lot more visible, and there's talk of copyright infringement.
I am looking at Bruno Latour's use of the genre he names scientifiction, the genre he names in writing Aramis or the love of technology. In this he fuses science, sociology, fact and fiction. The fusing bypasses the tendency to put this and that together to suggest a whole. Instead this and that were never as separate as
Here is a youtube equivalent of fanfiction with a remix of Buffy, Edward Cullen and a little bit of Harry Potter The author, Jonathon McIntosh of rebelliouspixels.com, describes it as a profeminist visual critique of Edward’s character and generally creepy behavior. Seen through Buffy’s eyes some of the more patriarchal gender roles and sexist Hollywood tropes embedded in the Twilight saga are exposed in hilarious ways.


I like Aramis, but this is more palpably, visually, edgy.
I like Turkle's evocative objects, things we think with, and note that the medium creates a provocation that's got further reach than academic texts.

I'm hoping I can create an edgy thesis with a writing style combining, almost all, of the above ;)

Wednesday, June 24, 2009

Texting is not talking

Seems to be stating the literal truth in the headline, but I have to disagree with Sherry Turkle regarding other judgments reported in this editorial. They are not the findings of my doctoral studies into emergent technologies and texting in a youth counselling centre.

I respect Sherry Turkle, I enjoyed her writing in the Second self, Life on the screen, and two blogs were developed in response to readingEvocative objects; Things we think with. One of these regarding my own thinking and use of a mobile. She asks really important questions of how we relate with technologies and how these relate with us.
I agree with her statement in 'Who am we'
"Life on the screen tells how the computer profoundly shapes our ways of thinking and feeling, how ideas carried by technology are reshaped by people for their own purposes, how computers are not just changing our lives but ourselves." And would concur that texting also has an impact. But in this editorial that reports on texting, I think some further considerations are needed.

She is cited saying teenagers' texting habit is slowing their emotional growth.
And an example is provided:
"Years ago, if I saw a kid who talked to his mother 20 times a day, I would say he has an attachment problem," notes Turkle. "Now I interview hordes of college juniors and seniors who routinely text their moms while they're waiting at the bus."
The judgment made is that there is a lack of independence from parents meaning teens are not learning to make decisions on their own.

I think this is a bit harsh, there are many many other factors involved...teenagers seem to have developed a different means of relating; what we have are increased interactions between young people and responsible adults, mum, dad. Please note, such a relationship only works if both parties are involved. However, to have 20 sentences exchanged, really its nothing. Most of us can do that in 10 minutes of conversation. I'm hoping that Sherry Turkle is not implying that talking with a parent for 10 mins a day is either bad for young people or different to a past. The data reported would not support this, its not a longitudinal study. I'm yet to be convinced by the evidence provided that multiple interactions (20) with a parent can be construed as bad, what it is is visibly different.

The article then identifies that there is worse yet as there are opportunity costs: Time teens spend texting is time that they don't socialize face-to-face. With more frequent electronic communication, teens give up real intimacy for the illusion of companionship. "The pressures of communicating at that velocity mean certain things aren't said," notes Turkle. "They need to have other places to have these important conversations."

Again, some further detail would add to a more informed discussion. Here i have some contradictions with my own data. The mobile phone makes it more possible to meet up, not less. What they are not doing, that Dr Turkle's generation probably did, is waiting at home for the phone to ring, waiting for *him* to call, that truly was an isolating act, disempowering even.

The telephone counselling agency I am working with has multiple stories of how its 'easier' to text, but it's worth thinking about how some of the conversations would never of occurred otherwise. The medium provides a portal for what's 'too hard to hear', even by the 'speaker'.

In the types of messaging I have been analysing, such as 'cn i jus txt coz i don wanna b heard' there's a lot going on.
It may be literal, there is the vignette of a young person hiding under the house to avoid a beating...
But its also about acknowledging stuff that can be really difficult to ask for help on. Not everyone was born confidant and well adjusted, some of us spent years learning how to relate. For the counselling agency I work with, the step of texting progresses and there is evidence that it can precede calling or coming in. There is also evidence that a deep conversation can be sustained using a texting medium, that it can be the sole means for counselling a young person through a crisis.

In New Zealand, the Broadcasting Authority release research on the 6th May 2007 indicating 42% of children 6-13 years use a mobile phone. I suspect they also use landlines but thats not news worthy. The threats associated with use are often reported in ways suggesting or promoting moral panic. The concerns raised are the same ones talked of by Carolyn Marvin (1988), in her book titled "When old technologies were new: Thinking about electric communication in the late nineteenth century." The advent of the telephone (the landline) was going to ruin young womens' minds, they would spend so much time prattling nonsense or giggling inanely, it would lead to the death of the family unit. Nonetheless such technologies evolved with no great moral decline and now, we have more mobile phones than people in many OECD countries and far from being indicative of emotional detriment what is suggested are influences desirable to many of us. That we have approximately 50% saturation of phones to people worldwide suggests value. And mobile phones are so common as a means of communicating that they are now the third most likely item to be picked up before leaving the house third only to keys and a wallet.

Texting has become the preferred medium for young people, but reasons for this are worth exploring, especially if there is a supposition that things could or should be different.

For young people of limited financial means, texting on the mobile is often cheaper than talking. There's also the marketing messages that makes out you've got your best mate in your pocket (vodafone) or that it's the way of the future (telecom), anywhere, anytime. Such messages push the dream that we are always wanted and can always have those we want held close. In addition, my mobile isnt only a phone or a text capable message bearer, it also functions as a message pad, appointment diary, alarm clock, even a torch. For others I see that it also functions as gaming devices, music and entertainment systems, even gps roaming to see where the friends are to catch up. Seeing the apparent silent use at a bus stop etc does not equate with texting occurring though its very usefulness and portability does lead to it being used and to its being visibly used. Having something to do with your hands while sitting around in a public place trying to feel cool or inconspicuous may be reflected in apparent texting but alot more could be going on such as 'freeing up memory', updates on the prepay contract, filling in an online survey for credit, appointment checking, writing a book... yesteryear seemed smoking filled this need to do something while waiting. The opportunity cost with a cell phone seems a more positive option in contrast.

I do concur with Sherry Turkle on there being many things that can't be said in 160 characters or less, but no-one said the conversation ends on one utterance. Psychotherapy (Dr Turkle's prior training) also doesn't occur in a single sentence. No-one would expect it to. It's an oddity associated with the medium of text messaging that it tends to be judged on this inaccurate description of what is or isn't possible.

It is an error to judge texting as if it isolates people, it doesnt, there is clear evidence that it's connecting.
It is a further error to judge an utterance as if it were not part of a conversation.

I will go out on a limb here, and make my own judgment; its patronising to tell people who are clearly using a medium that is working for them, that its not.

To conclude, quoting the words of one of the young people who talked with me regarding his use of texting, 'it made it easier to say things'.
Being more able to converse, and more able to connect, are not signs of emotional detriment, quite the reverse.

Alchemy; from stone soup to making reality

A realistic promise, effective tools, and a bargain.
The minimum of ingredients for organizing without an organisation.
That's Clay Shirky's summation in Here comes ever-body.

Seth Godin extends on this in a blog about making things happen. In part this is a concern for the realistic promise; if you start with too much, all at once, you'll fail. He talks of lining up the dominoes.
...pick out tiny dominos ... And topple them. And they do it again. They do it so often they create noise, momentum and most important, a sense of inevitability. That's how you win.

Such writing is also congruent with what Bruno Latour and John Law write of regarding material semiotics and socio-technical assemblages.

What makes for durability is all in the network.
What makes for failure is also.

Paradoxically success cant occur without failure possibilities being built in.

I dont use the art supplies i got for christmas because i dont want to waste them, i need more freedom to move than one canvas affords me.

Shirky talks of making failure cheap if not free.
For change to be possibile, for creativity to occur, there needs to be a possibility for failure, it helps if the cost of failure is cheap, an advantage he identifies both in the development and use of social networking.

For a community organisation, the means of survival depend on the flexibility afforded by the costs of failure being (financially and time resource) cheap. The durability develops from the promise being feasible, doable with the tools at their disposal, and a bargain where the cost of effort appreciates.

Even where the assemblage or network required may seems precarious such as Youthline which is dependent on philanthropy, volunteerism and secondary to fickle ambient conditions from goodwill to sunshine, there is a durability inherent in being flexible.

Fits well with Beth Kanter's blog for supporting nonprofit organisations with social media. Here's a plug for a low cost, cheap to fail, promise of a better place; Help the world suck less :)

Monday, June 15, 2009

A paradox unfolds; privileging the nodes

Ulises Ali Mejias’s post on The Tyranny of Nodes

My thesis is that the network undermines productive forms of sociality by over-privileging the node. It might be difficult to see this because nodes are not anti-social (they thrive by forming links to other nodes), nor are they anti-local (they link to nodes in their immediate surrounding just as easily as they link to other nodes). But what I am trying to say is that to the extent that the network is composed of nodes and connections between nodes, it discriminates against the space between the nodes, it turns this space into a black box, a blind spot. In other words, networks promote nodocentrism. In this reconfiguration of distance, new 'nears' become available, but the 'far' becomes the space between nodes. To ignore this dark matter is to ignore the very stuff on which the network is suspended, much like the fish ignoring the water around it. The Tyranny of Nodes: Towards a critique of social network theories http://ideant.typepad.com/ideant/2006/10/the_tyranny_of_.html

This is similar to what Susan Leigh Star and Bowker also refer to with not being able to categorise definitively. A node or actor is also something else. Sometimes fractional. Part this and part that and maybe not as stable as presupposed.

For today, what this provokes, is that what we see is not all there is.
Clay Shirky talks of the birthday paradox to draw attention to the influence of scale; say you were in a class of 35people; how likely do you believe it to be that two people share the same birthday. What happens is we underestimate this hugely. We presume on the likliness of another sharing our birthday as opposed to any two people. We neglect the multiplicity involved....5 people have ten connection possibilities....15 persons have 105 and so on.
Nodal connections are not always recognized as occurring within a specific networked context.
Clay Shirky extends the issue of scale to consider the use of email, and more is different. I cannot do the same type of responding when the number of emails coming in rises from 35 a day to tenfold that. And I'm not alone; the time management solutions advising not opening them more than once or twice a day suggest there is a problem in abundance.

There's a level at which the network implodes, the nodes are still visible but the weight under which any one node is likely to fold may n ot be, until its too late. It gets made visible in its failure.

The network might still looks the same to an external viewer, the concrete presence of each node still evident, but a failed system,; the weight of connecting implodes what was.

Sometimes its called burnout such as when the human node can't maintain the connectivity required.

I'm looking at a network thats currently functioning, its enrolled actors, the nodes are in place, its growing and translating. Its beginning to enrol further actors to sustain its development, its now needing to invest in the resourcing required to sustain its functionality... but could it be in danger of outgrowing its supportive environment?
Like an s curve of ecosystem sustainability, when does it collapse having used up the available resources?
Is it sustainable or will it implode?

Telephone counselling reflects a one on one sender and recipient pattern; I talk and you listen, then you talk and I listen. There's turn taking and it all occurs in real time. The one on one real time nature of the medium doesn't allow for a backlog of sentences to respond to. Txting does.
When its 100 phone calls a day, spread between 10 centres, they just get answered in real time or not by maybe 10 counsellors spread over the country.
When its txt messages they bank up....more and more people within the organisation get involved in the responding. More centres get enrolled in the responding.
When its 400 texts a month it appears a promising medium, but one that needs more trained counsellors.
When its 400 a day there's a desperateness about training more counsellors so that the few currently txting are not overwhelmed.
What happens when its 4000 and maybe involve an excess of 100 people scattered through ten centres?
The challenge is in how to sustain a conversation thread and provide meaningful responses rather than be reactive to disparate sentences.

Shirky cites Merlin Mann regarding the foibles of email, and I think the similarities here carry a portend of doom;

Email is such a funny thing. People hand you these single little messages that are no heavier than a river pebble. But it doesn't take long until you have acquired a pile of pebbles that's taller than you and heavier than you could ever hope to move, even if you wanted to do it over a few dozen trips. But for the person who took the time to hand you their pebble, it seems outrageous that you can't handle that one tiny thing. "What pile? It's just a pebble!"

The ability to create conversational opportunity seemingly effortlessly seemingly creates its own capacity for failure as a means of conversing; it works up until the point that it cannot, that it becomes pointless.
A paradox unfolds.

Friday, June 12, 2009

Thinking above the din and between the nodes

“We approach our technologies through a battery of advertising and media narratives; it is hard to think above the din.” Turkle, Sherry. (Ed.). The inner history of devices. Cambridge, MA: MIT Press, 2008. p4


Todays clamor is about
the iPhone 3G S; The fastest, most powerful iPhone yet.
So i thought i"d just review the media hype on mobile phones, a quick and not very broad search through google looking at what comes up for news and mobile phones. here's what i got in ten minutes of searching.
Its not what i expected.
It should come with a health warning.
And what its not saying seems even more important.
If i was an alien from wherever wondering about such a device, I think I'd still be looking for the weapons of mass destruction...

Time magazine:
Press M for Murder: Cell Phones That Kill from Feb 2004
http://www.time.com/time/magazine/article/0,9171,1101040202-581402,00.html
so far no phony phones are known to have surfaced in the US...but lets not stop this from making a headline.

ABC 20/20 (Dec, 2007)
Cell Phones Are Dangerous in Flight
Aviation safety database maintained by NASA shows a handful of incidents each year reported by pilots who suspected cell phones and other electronic devices had caused a problem during flight. Despite these reports, not a single air crash has been proven to be caused by the use of a cell phone onboard a plane

Yet in the same year...
Invention of the year (2007)
http://www.time.com/time/specials/2007/article/0,28804,1677329_1678542_1677891,00.html
Primarliy because its (the iphone) ghost of things to come...

to
Wired:
The Untold Story: How the iPhone Blew Up the Wireless Industry
The iphone upsets the balance of power.
http://www.wired.com/gadgets/wireless/magazine/16-02/ff_iphone

And not only do they alter the businesses involved, they are also altering us, just not in ways we expect

BBC news (2004)
Radio waves from mobile phones do harm body cells and damage DNA
http://news.bbc.co.uk/2/hi/health/4113989.stm

to
CBS June 2009
"cubital tunnel syndrome", the condition is said to affect those who hold their phones to their ears for long periods of time.
http://www.cbsnews.com/stories/2009/06/03/earlyshow/health/main5058984.shtml

and
given the propensity with which such a device will propel you into your next one, this is sorted too :)

Wired August 2004
Cell phone users are finding God, the mobile phone is finding a niche as an instrument of spiritual enlightenment
http://www.wired.com/culture/lifestyle/news/2004/08/64624


Many thanks to arti for provoking this.

Wednesday, June 10, 2009

Digital traces and the lifespan of a txt message

txt messaging on a mobile phone has a minimum lifespan of 3 months where the message is held by vodafone (and presumably any other service provider such as telecom). This was the response reported in the NZ Herald yesterday to a woman asking for access to deleted txt messages she had received. However, beyond this date Police can be given access.

Sunday, June 07, 2009

changing the way we are

Time magazine twitters. I hope it has a look at google wave next.

There are some areas of similarity for the doctorate;
1. its not like anyone sat around saying hey I know the next thing that can revolutionise telephone counselling; lets create a conversation space where no one has any clues about you unless you share them. They wont know if your male, female, young old, u'll be invisible, inaudible, and restricted to 160 characters or about one sentence. You can do the emoticon thingy to say how your feeling in two pushes of your mobile phone, and it doesnt really matter if u've got the time right now coz the conversation can be synchronised or asynchronised. YL will be there for you.
2. people were skeptical.
3. and yet thousands discover it works for them.

How come, coz lets face it, on the surface it doesn't seem to have a lot going for it.
Well, as with twitter, there's an extremely important component going on here about ambience, about being present and heard and acknowledged. There's a sociability not to be trivialised, being connected positively matters. There's concrete attestation to having others available, interested, responsive and focused for you.

While we thought we had reshaped the service being provided, there's a strong suspicion we too are shaped. We feared becoming too shallow to make a difference, but the evidence is a difference is being made that remains profound, Being there for people as and when needed matters, help is as far away as your phone, and that can be as close as your pocket. Its not like it all has to happen in one sentence or less, conversations occur. And the conversations are held, they dont dissipate unless actively deleted. I can choose to keep a message on my phone acknowledging that I feel heard and understood and affirmed, or of suggestions to explore.

Skeptics still abound, there is resistance to the unknown, there is also a demonising of mobile phones as if the only relevant link to counselling was because of their use for text bullying. Little regard had been given to the positive applications made possible and there are as many if not more. Its connectivity thats as close as your pocket, actively chosen, wherever, whenever.

Its entirely possible it wont last. But the service provided is to the current generation of young people, and they are using it. The medium of choice for a generation. Seems its tied to identity of a generation and its shaping them as they live their emotional lives through one more means of connecting. Might be fickle, the costs currently make it a preferred option, its cheap when Vodafones text 2000 or Telecoms txt for $10.00 makes it seem unlimited. Young people are then shaping the service in saying 'i jus wanna txt, k?' And they (re)shape and (re)create a service demonstrating both resilience and flexibilty.

Saturday, June 06, 2009

are we there yet?

Ive been watching google wave and am considering what it is that makes me want to share this with others. Its not because i like the ideas this product serves (i do) but its also because i like my friends and think this can make a useful adjunct to how we meet up, when we cant.
Interesting description of the change process; they took a current practice, email, and considered if it were to be developed now with whats available so how might it have been developed differently. They track what was in terms of snail mail and contrast this with the multi avenues people utilise to make this and that happen concurrently more like conversations with multi participants and multi formats, text, mindmaps, pictures, editing simultaneous actvity. They developed some software allowing conversations online to be different, multidirectional, still chronologically tracked, but also able to be edited, added too and show up on multi formats from twitter to blogger.... Damn good job they seem to have done too.
I look forward to being able to have conversations that simulate life more closely :)

Thursday, June 04, 2009

The one sentence thesis

Getting the PhD thesis down to 160 characters or less :)

What is the relationship between how people think about change and what they do to enact it?

This question is explored with reference to changing health professional practices where interpersonal interactions are increasingly mediated through computer and communication technologies.

The context of this study involves a youth counselling centre integrating emergent forms of computer and communication technologies (CCT's).

The methodology involves uncovering workstories of change. This will involve an exploration of how people think about change, what are the hopes or fears when integrating new technologies into their practice, and, as much as we think we are the designers or directors of our own practices, in what ways might the integration of CCTs be shaping our practices and/or shaping us?

Actor-network theory (ANT) has been chosen as a methodology as it lends itself to describing new practices particularly where practices change quickly. The theory emphasizes relationships held, dissolving and evolving; between objects and between people. This material-semiotic focus allows for the influence of both human and non-human actors to be considered.

I feel pressure to be able to articulate this in one sentence, and by implication, I'm not clearly enough focused if i cant do this.
I judge myself harshly embarrassed that I need more sentences.
It's ironic that I want 6 sentences when what I am studying involves txt messaging :)
Yet I'm overwhelmed in data, its spilling on the floors of the study, smothers my pinboard, my desk, the laptop, my ipod.
How to compress this?
Surely Einstein didnt know E=MC squared before he did the data analysis.
Maybe the one sentence thing denies the iterative shape inherent.
Maybe retrospectively its easier to say I studied ...
"Make it simple but not simpler than it needs to be." Einstein's understanding is not that brevity is good for its own sake, but because it keeps it as simple as needed. I need to put this in its wider context. I need to talk of the important contextual specific determinants. I need more words and I want a longer attention span from those asking.
:)

Wednesday, June 03, 2009

pushing limits

Writing a PhD in the shape I see fit involves pushing some boundaries.
What I'm studying might be considered vague, it shifts shape, its change as it happens, anticipated and unexpected.
The specific change is about counselling, again a shape shifter, a contested subject area on both value and on content.
John Law writes of such things with eloquence, when things are messy, how does cleaning them up make them more accurately studied? The cleaning up may miss the point.
There is so much cleaning up that happens for the PhD.
There's the cleaning and neating and trimming of rough edges that goes into the ethics application. "How many people will be interviewed, for how long and where?" The reality is as many as it takes till Im saturated, for the length of time they will give me noting any signs of distractedness and repsecting personal freedom, and where? Wherever they will let me and negotiating this to suit mutual needs. I might interview these people if they will talk to me, and I'll interview these artefacts but since the method is probably outside of your understanding, I phrase this differently.
Then there's what I'm studying, counselling. What is it? It can be this or that depending on where one is up to in the relationship, and the issues involved. Sometimes its direct, sometimes its not. And this time its in a format that involves no talking no listening and the people arent in the same space/place. And its contained to 160 characters. Brings a new dimension to what it means to be there for someone. to show active listening or empathy. Brings a new understanding of what counselling might be. Whats studied is nebulous, it shape shifts, sometimes its fluid, sometimes it leaps intuitively and has a closer resemblence to fire.
Seems what I most want to look at is something that only exists because its invisible. Visible because of invisibility, voice because of silence. Presence because of absence. Demonstrable in passing because of digital traces.
Its existence is evident albeit invisible and inaudible, slippery, nebulous.
In the alchemy that changes the ephemeral to permanent, what harm might be done? That which is studied is reshaped, those that are studied are given form. Their presence wasnt anticipated. will i do no harm? There is a lot at stake, the service is needed, those who use it vulnerable, those who provide it are trialling what is needed in a practice that is unknown.
Its difficult to study what is nebulous without accidentally pushing it into a singular shape. Its difficult to represent the real when as soon as its given form it is altered. I ma reminded, the map is not the territory, but how then to represent it so it may still be understood? Here John Law suggests other ways of knowing. Allegory; the art of meaning something other.An art for crafting the indefinite. Maybe its in the art.

Sunday, May 31, 2009

what's in a name ; networks vs groups

I like the idea of connectivism for a theory of learning.
I can accept knowledge is not an out-there thing, that it is held in nodes, constructed in connections.
That the connecting and means of connection have influence and are worthy of focus.
BUT I continue to have a problem with the narrow conception and responses to ongoing dialogues regarding groups and networks.
An integration of actor-network theory (ANT) would provide responsiveness to the continued critiques defended in arguments of well if it doesnt do this it was a group not a network, to which there is no answer.
Does the one do cooperation vs this is collaboration, aligning vs intersecting? I'm not convinced, the real world is so much messier than that. The attributions are not stable.
A deeper understanding of how groups/networks function is needed.
Its the function that matters, not the name. The attributes of a group vs a network seem currently focused on their instrumental nature. It's to narrow a conception to say groups do this, networks do that, as this fails to account for shifts.
The rhizomatic understanding is useful as it can map the shifts, but is less useful in explaining their nature.
ANT provides for a deep understanding of shifts, whether fluid or fractional.
ANT also allows for this to be explored, retrospectively or in process.
Moving the debate away from group vs network as entities of fixed attribution could further add to the development of connectivism as a learning theory by providing insights into how to work the net as well as demonstrating connectivism in action; of learning as something worked in the nets.
Suggested authors for further reading:
Bruno Latour
John Law

Thursday, May 28, 2009

twit wittering

Twittering lends itself to provocation: Without elaboration, a statement gets made, a seemingly good statement (in this case) gets presented as a fact.
"Change resistance a myth: All people have purposes and concerns. They will collaborate If you attempt to understand those."
Well no, change does get resisted, sometimes really sensibly.
People do not always collaborate despite attempts to understand. Underlying values may be at odds.
Rollo May in criticising/critiquing the humanistic beliefs of Carl Rogers pointed to the indefensible position that there is innate goodness in all. And despite my love of Rogers approach, I have to concur with May. On historical fact, values conflict, Stalin, Hitler, Atilla the Hun would collaborate but only if the shared vision was shared. Obviously, values make the difference and attempting to understand these may increase rather than decrease resistance.
Anything worth believing in, just has to stand up to the critique.
As a technology twitter is not innately good or bad, its not just a tool either.
But as reminded by Latour, the more a technological systems proliferate, the more it becomes opaque.
Maybe the limitation of the message bearer gets forgotten.
The medium translates, shortens.
The meaning of a message gets condensed, and nuances, niceties, limitations get ignored.
A detour surely on the intent.
So twitter rather than a neutral technology, a tool to use, becomes subject to its own inherent weakness, bereft of words it cannot defend itself. Again, a curve gets added for defend itself it has to change medium, proving its inherent weakness.

"If we fail to recognize how much the use of a technique, however simple, has displaced, translated, modified, or inflected the initial intention, it is simply because we have changed the end in changing the means, and because, through a slipping of the will, we have begun to wish something quite else from what we at first desired. If you want to keep your intentions straight, your plans inflexible, your programmes of action rigid, then do not pass through any form of technological life. The detour will translate, will betray, your most imperious desires." Latour (2002)


But hey, its twitter, its not like i didnt know what to expect, the 140 or less characters is clearly going to have its impact, I just didnt see it coming as an attack on depth and logic, naive eh?

Monday, May 25, 2009

PhD writing as the art of the curve

An object, according to Graham Harman, is never fully met.
...A thing is never fully met.
What i meet is what firstly I recognise. It may well be more than what i recognise, it will be an assemblage, parts of which i become more and less acquainted with.
And, it only 'meets me' in terms of what it interacts with.

If i have a technology or a tool such as a hammer, says Latour (2002) citing Serres, my grasping the object is akin to grasping a 'garland in time'.
(Beautiful)
The 10 yr old oak of its handle, the minerals of antiquity, and the aggregation of all that made the making possibility.

Latour takes this a little further, for rather than talking of its instrumentality, or its substance he chooses to focus on its translation effects.
Technology as a detour, a journey, or with even more eloquence:
"technology is the art of the curve."

It's how a gets to b, a translation effect.
And as Latour says
"Why then do certain dominant Western traditions in spite of everything speak of technology as something that is amenable to mastery?"

And now I'm thinking...the PhD, its not a means nor an end and is not morally inherent or devoid, what it is is
"the art of a curve."

curvaceous!
:)

Ref
Latour, B. (2002). Morality and technology. The end of the means. Theory, Culture & Society, 19(5/6), 247–260.

Sunday, May 24, 2009

philosophy as meditation

Some days enlightenment comes in profound realisations, some days it trickles in.
I know i had read it before, and heard it before, but it was not until hearing this in different combinations in the thinking of others (transported and translated by others) that it seems to have impacted on me, today, in a more fundamental way.

There is no transportation without translation.

In every shift something is altered.
For every thing being transported there is translation.
A thought goes from here to there, in the transportation there are shifts.
The actor carrying the message alters the message, the words, the inflections, the import....the medium itself becomes part of the message... the medium is the message

So the thing that moved from here to there is altered, but is it just the thing, or object and actor.
Contact is a two way force.

The thing is altered, when it goes from a to b there are new relations, the network alters.
The actor transporting the thing...is t too altered.

Seems reminiscent of a law of physics.
Metaphysics, ahah.
Change begets change; there is no difference that does not make a difference.
An ontological meditation.

And what lies beneath and beyond?
Graham Harman suggests "no two things ever really come in contact"
Object one and object two, barely collide and there are alterations. Like billiards colliding they touched, energies shift, the impact alters each object's trajectories, and at an infinitesimally small level even such objects are altered, and so is the surface that supports them... and so is the game...and the watchers...and so it goes on ad infinitum. For Harman it means that the two objects were simulacrums of themselves, different before, different after, only seen from one's own position? A multiplicity of realities that don't quite touch?

Talking this down to earth: getting grounded in some reality.
With txt counselling there is a message, if i say it or write it, the message differs. Just as a map is not the territory, a message conveying feelings and thoughts is still a symbolic representation of what can be expressed. In pushing a message out there is a construction what can be told. What can be told then moves from the person to a cellphone, whats written is not what is, but a rendition, a translation as it were.
This passes into the cell phone, the message shaped by what can be 'said' as well as shaped by button taps and eyes attentive (or not) to what is represented (altered by use of T9 or predictive text, or not) and combined with idiosyncratic variations of a language evolved by constraints on the size of sms (160 characters) and a playfulness used at the discretion of the 'speaker'. Then whether the message gets transported or not depends on the contract being paid, the cell phone coverage, the state of the battery , the size of the memory....

Similarly receipt depends on the receiver's contract, the bandwidth availability and frequency not overlapping, reception, and having a counselling centre staffed, and willing to use the sms medium. The capacity to make sense of the message as a literal translation and as an emotionally charged one, and to respond in a caring way reshaping whats known of counselling to be supportive, strengths based, affirming, acknowledging...

And of the message, how does it alter the intermediaries involved?
The cell phone may become a little more used, the memory a little more full, the bandwidth a little more congested, the account a little less full...the voluntary organisation as well as the sender become a little poorer, as txting costs...

But are there other layers as well?
In narrative therapies the telling of the story has its own healing potential. In other counselling traditions, including the client centred Rogerian method taught to this organisation's counsellors, catharsis is facilitated. Reflecting back the emotional content being synonymous with being heard and accepted. Then in psychoanalytic traditions there is the occurrence of transference and countertransference occurring as relationships have their own life.

People are changed in the act of communicating, and not just because their brain cells went through some chemistry in the process. The act of counselling occurs with the intent of a subjective and sometimes objective change of state. Beliefs get reshaped. Some of this might be anticipated, much is not.

In undertaking this task, whether considered as philosophy, meditation or research, the thoughts did not spontaneously combust. There was a transportation of ideas. The anthem site provided me with an audio recording of a reading group's discussion of Latour's reassembling the social. In following this discussion of intermediaries and actors, I found myself googling Latour intermediaries and translations since it appeared crucial to any shared understanding of Latour's basic terms. While there i noticed a reference again to Graham Harman and the new book on Latour being treated as/by a philosopher: Prince of networks, and in the absence of that book, which i had heard reference to and not seen, i found myself down yet another google rabbit hole chasing references to book reviews and discussions. The resultant journey around th, flattening the terrain as i seek to trace the connections through a blog by Harman and also Larval subjects.
As always in research, the ideas always evolve, I think my thinking is my own but its also coloured by where I've been. All errors of understanding I cannot say are my own any more than i say that what i learned can be attributed elsewhere.
All is transported and therefore, translated.

Friday, May 15, 2009

Gladwell an unwitting proponent of actor-network theory?

Outliers: The Story of Success by Gladwell could have been the story of actor network theory.
Rather than attributing individual accomplishment to accomplishing individuals, the network is identified as important (a not new phenomenon, but new in what seems to be a self help book).
He argues people with social advantages do better than people without social advantages, and so a wise thing for society to do would be to arrange for more advantages for more people. Focus on the network, again, seems to me an obvious solution given that's where the resources lie, however this has not been obvious to many.
Its the network and the interactions therein that creates the conditions for success, or its absence.

In a story where he does not, but could have looked at an actor network effect, he talks of the "Matthew Effect"(from a passage in the Gospel of Matthew: "For unto every one that hath shall be given, and he shall have abundance. But from him that hath not shall be taken away even that which he hath."
Gladwell reports the findings of Roger Barnsley, a Canadian psychologist, who noticed the birthdays of Canadian hockey players. Whether he looked at professional players or elite junior-leaguers: 40 percent were born in the first trimester of the year, and 30 percent were born between April and June.
An amazing coincidence or an underacknowledged actor in the form of policy and protocols?
The admission date for Canada's youth hockey league is January 1.
Pre-teen hockey players born January/February play hockey with kids as much as eleven months their juniors. The older players, generally more physically developed and skilled, get selected for all-star teams. "And what happens when a player gets chosen [for all-star teams]?" Gladwell asks. "He gets better coaching, and his teammates are better, and he plays fifty or seventy-five games a season instead of twenty games a season like those left behind."
Local context and networks matter.
Gladwell is pointing to the web of elements outside of people's individual control.
What Latour would have called the actor net work.

Wednesday, May 13, 2009

On being healthy enough to survive the health industry and educated enough to wonder about ignorance

The need for information literacy becomes more and more important when those with bias seemingly don't care that people live or die.

The specifics explained in the UK Guardian, of a real tragedy is that the cost of distorted information, and irrational prescribing, is far greater than the cost of the research that could prevent it.

In the cost of research it is worth considering that its been estimated it would take 700 hours a month to read the thousands of academic articles relevant to a GP prescribing; and so skimming and relying on summaries, becomes a norm.
When I next hear my health practitioner say "actually, I think I've seen at least two studies on that, and in different journals" I'm now a bit more skeptical, I'll take my own internet search on that thanks, and call you in the morning.

In being an academic I am now also questioning the huge pressure to publish, and to get funded...sounds different when its seen in light of how to get bought and influence people.

Have a look at friends-dont-let-friends-publish-in-elsevier

Refs
http://www.guardian.co.uk/commentisfree/2009/may/09/bad-science-medical-journals-companies
http://crookedtimber.org/2009/05/11/friends-dont-let-friends-publish-in-elsevier-journals

Friday, May 08, 2009

same and different

Holding contradictions seems to be the norm for this week.
I had thought it difficult to get a handle on my data, I now know why.
The practices i observe feed off contradictions with a voracious appetite!
I observed the teaching of text counselling to counselling training facilitators last night.
I was told that the skills were the same and different.

Wednesday, May 06, 2009

absence with presence

The painting Study for Pipitea I by Gordon Walters (1979) (Fletcher collection http://www.fletchercollection.co.nz/terms.php) with its black and white complexity, is presented as symbolic of convoluted and complicated relationships and identities.
I look at the things i set out to see, and find instead a recurring theme of absence. In the absence I also find presence.

And sadly the rules of Fletchers collection site state forbid linkins to the site being made without written permission, so i have not. I note that I am allowed to print and use for non commercial purposes...another example of presence and absence.

An exploration into the unknown; between the nodes; a reality waiting to be constructed or connected?

In a constructivist approach, knowledge is built, and I would argue, built collectively. The implication is that it occurs because of connections. Its not that it, knowledge, is out there just waiting to be found, as if it were to fall from a tree, but that it is made through aggragation, this with that as well as with these people and these appliances that make it possible.

My studying of connectivism through CCK08 and as espoused by Siemens and Downes leads me to contemplate that knowledge does not exist 'out there' as a reality but is held in the nodes of connections. And thus occurs in contested forms where different knowledge/s will be held based on the aggragations of people and technologies being available to them.
There will be and are tensions between different enactments, performances, posturings as to what is good, bad, desirable. This is not at all surprising when knowledge is seen as an aggragation of what is thought known and possible within one technosocial mileu.

In that there are constantly changing mileu, across space and across time, this supports a belief that reality and realties will be experienced as multiple. An actor-network take on how reality and realities are constructed through enactment.

This seems to sit with Law (2004) where he is explaining how tensions appear between different enactments (and knowledges) of reality is made manifest. And that realities are then crafted and acknowledged as indefinite gatherings, coherent and non coherent.
And taking this still further, there is strength where knowledge is continually growing and evolving being formed by differing aggregations of sociotechnical possibilities. Stagnation only occurs where limits are imposed, where boundaries are placed on what's possible. Perhaps enlightened thinking is only possible when such borders are permeable, where there is flux, where things create their own durability because they are changing and adaptive, where intersections are possible and valued. That "things hold together precisely because they dont." (Law, p.142)

reference
Law, J. (2004). After method. Mess in social science research. Abingdon: Routeledge.

Tuesday, May 05, 2009

allegory in research; the presence of absence

Mostimes its presence that's studied.
So much easier when there's something to explain, it takes a bit more imagination to look at what's not there.
An object on a stark background or the inverse?

I look at the things i set out to see, and find instead a recurring theme of absence.
In looking at whats changing there's a sense of the unknown, of changes yet to be seen, of secondary changes unrecognised.
And then there's finding voice of participants within inaudible and invisible relationships.
And where the working space constrains interactions to 160 characters or less. When so little is available, working with unknowns is the norm.
There's also the instability of funding and of connections … of strangers ... of acts of hope and faith that someone/s will be there, available, helpful.
In addition there are connection drop offs with the major telecos blaming each other for interference resulting in connections lost.
Plus there's the work required to establish and maintain the means through which messages are conveyed, these include prepay or contract being established and maintained, the ph being charged, the cell ph coverage being in range, the number being known...and the service being associated with positives when it is usually negatives that provide the impetus to call...
And that the service has funding to deliver, even when funding can be contingent on the fickleness of nz weather and appeals dependent on selling the attractiveness of services.
There's vulnerability through and through and yet philosophically the organisation makes use of what they name is a strengths based model.

Despite the contingent types of relationships such vulnerabilities create, there is no sense of a grasping at straws.
The service remains; adaptive, resilient, present.

There's something here about being vulnerable and strong, like the bush pumps, adaptability lends itself to resilience.
There's also something about being strong and soft, fostering independence whilst being dependable; the brick mother.
There's also the inaudible with voice, and invisible with presence.
Less is more; the requirement to be succinct also creates the conditions for being direct.

And I'm reminded also that attending to whats on the margins, moves things more centrally;
creating greater solidity and durability of something ephemeral.


As I was walking up the stairs
I met a man who wasn't there,
He wasn't there again today,
I wish that man would go away.
adapted from "Antigonish" William Hughes Mearns (1899).

Wednesday, April 22, 2009

Picturing the PhD

It follows that making a picture inevitably frames an event and the frame, which the resulting picture encodes, guarantees that it will attract the attention of a viewer for at least a split second. The picture maker, therefore, is first of all a viewer. She frames the picture by her own act of looking and her motivation to realize the event often involves finding more and more to interest her in the scene. We are able to align ourselves to the picture and the events it depicts because, in a very real sense, someone else—the picture maker—was aligned to the scene when she made the picture.
John Grady (2008) in Visual Research at the Crossroads Vol9;3 FQS Forum Qualitative Social Research.
Seems to me that the life of text messaging is also only really appreciated on the small screen, I could spend a lot of words describing the constraints, the imagery still does it with different impact. Debates might continue on the merit of picture vs prose and of whether a picture is truth or just one rendition thereof...and that how it might be interpreted is also subject to the eye of the beholder....none the less, with ANT the environment is a valid field of study as it shapes the performance.
There are at least 2 levels to consider- that texting is shaped by constraints
and that a phd with pictures is also a performance shaped by context.
I'm planning on putting images in the PhD, will just need to provide persuasive rationale on their validity.

In another article Giolo Fele (2008) using images in qualitative research provides an example of emergency service use contrarting the audio with the visual, demonstrating the intense coordination of work requiredshows that
a dispatch does not consist purely in information transfer, but is the outcome of intense coordination work among the actors involved face to face and through technological media.
.
This is the stuff i too am finding. I've really got to get stuff out there, seems i keep tripping over my own thoughts before i have them!

Now i have a whole new field of reading for me to catch up on Visual methods research interest.

Sunday, April 19, 2009

Having a txt life, and being a txt worker

Being without a social life as a part time PhD student, FT academic, and most time human being, I was enticed into a conversation with an elderly article (its all relative but in communication studies 1996 was a long time ago).
The social life of documents by John Seely Brown and Paul Duguid had me considering how such a document might now be written upon; writing in the margins superseded through hyperlinked blog.
Their article predates blogs, wikis, wikipedia, text messaging, twitter yet still carries a knowing wisdom;
fixity is not as limiting as might be thought. The document, they note, changes by virtue of staying the same. This paradox draws attention to interactions between fixed documents and flexible social practices.

There is a lot worth commenting on here, and which deserves better treatment than i will be giving it. However, my task is not to write or right the world but to get a phd done, so I try not to structure, edit or wordsmith it (much), and I'm just going to blog; an al2gether more liber8ing way 2 live with txt :)

I was pulled into this acquaintance via another blogger, google alerts told me of someone in the blogosphere writing of Bruno Latour, so I tripped upon this article and was brought up by the reference to 'qualifiers in writing.' What delineations are made as to what's in and what's out. One of my earlier phd writing forums had required me to consider such qualifiers for placing ones work in the world, and this one's hard to beat:

Art and eternity are beyond the scope of this essay.

And so enticed with such frivolity I was enticed into a really good read.
In its entirety, the qualifier, which btw comes near the end of the essay, states:
Art and eternity are beyond the scope of this essay. Nonetheless, the idea of an interchange between the immutable and the transient, the fixed and the fleeting seems central to understanding documents and their many uses.

The article begins with the exaggerated rumours of death; what lives or dies when a new technology is born.
Documents as darts brought made the transport notion of documents more lively. Important here, these writers claim, is that the conduit notion of message bearer fails to observe that what is observed as written typology also underwrites social relationships; that text becomes evidence of performed social interaction, a way of being with others. The article draws in both Bruno Latour and Anslem Strauss in support of the idea that documentation is so much more than type on a page, that it also is community, if not social world building.
(And this is where life is surely breathed in; for i think- and yes there it is, another of my fav authors Susan Leigh Star links to Anslem, and a colleague Antoinette via Anslem & Glasser...and so the social wold is made smaller, a bit more of a community is built).

Brown and Duigan also point to the community and nation building quality of documents, such as with establishing treaties which they see as being as much about the words on the page as about meeting. A sense of community is built through circulation, where documentation creates the audience for community to occur.
Similarly here, I make the claim that txt is more than an immediate message of pixels on a screen, even without consideration for the content of the message; it is a catalyst for, and evidence of, connection and of engagement.
The life of the message goes on, there's an ephemeral quality where even in the absence of the message, there is memory of its existence.

Txt provides a context for finding meaning.

This can be manipulated further in text messaging for counselling. As much as there is a lot of press on text bullying, and that erasing the message does not 'make it go away' so too is there possibility for affirming messages where a counselling centre can also counter such messages, acknowledging difficulties, affirming actions taken, demonstrating empathy of it being tough, and reinforcing strengths the person has in seeking assistance. The anywhere anytime nature of the message carrier, a cell phone, supports choice for maintaining affirmative messages, allowing for a tangible positive message that transcends time. There is potential through text to connect with supportive counsellors and agencies such as Youthline for assistance, and through this connection to be aligning more strongly with one's inner strengths. The cell phone becomes the conduit in assembling and strengthening both interpersonal and intrapersonal relating.
Being txtually active is undoubtedly linked with both positive and negative possibilities, and neither outcome is inevitable. Given that having a txt life is a wide spread activity, then its more useful to think of such technology as enabling and to actively foster the conditions supporting positive outcomes. Such work is not determined by the technology itself but by those who invest creatively, negotiating and working the medium for connecting with young people in the places of their choosing.

Friday, April 17, 2009

mobile duplicity

NZers are 108% saturated. Its not that we're wet, its that we are a canny bunch (apparently).

NZ Herald Thursday April 16, 2009

If you lined up 100 New Zealanders, then emptied their pockets and purses, you'd retrieve 108 mobile phones. The fact that there are more active cellphones than people in this country is not a sign that we're a nation obsessed with mobile communication technology.


For those who have more phones than cents its the answer to high calling costs which cross across service providers. The fees competing telcos charge each other for passing on calls made to the other's network currently stands at 15c per minute.

The answer (apparently) is its cheaper to have two phones on two service providers, use one for calls to telecom users and the other for calls to vodafone users.

In response to threats of Government interventions, Telecom and Vodafone have proposed reducing termination rates gradually between now and 2014 to 10c and 11c respectively. The Commerce Commission preliminary view is that the proposed cuts do not go far enough.

The Telecommunications Users Association (Tuanz) agreed, saying someone making 10 minutes of calls to mobiles a day was currently paying $300 a year in excess charges, and would pay a total of $1300 in excess charges by the time the rates fell to the proposed 2014 levels.

Obviously, the answer is get another phone...its cheaper...and of course its a win win situation, making cell phones even more pervasive is their business afterall.

Tuesday, April 14, 2009

Witnessing 'withness'

Getting digital with counselling
Auckland Youthline is a youth counselling agency that has in recent times begun using digital formats such as sms messaging, email and social networking sites to provide avenues for counselling. The intent in transitioning to 'new' media is described by the CEO of this organisation as meeting with young people in the places they are in. It is this 'withness' I want to tell of.

There is 'withness' that involves the philsophical intent between agency and its members, being with is also a counselling inherent in the therapeutic relationship of counsellor and counsellee, there is also 'withness' of each of these parties with the instruments required in conveying a message. And 'withness involving the curious melding of old with new, getting 'with' the times. In this research such times are a changing with a counselling approach historically based within an oral tradition being melded into a digital text based one.

The underlying concept of withness is outlined by Nick Bingham (2009). He describes his interest as stemming from coexistence, ideas of being with. To engage with coexistence he described storied research from different domains: Technology where technological praxis involves coexistence of protocols; Ecology in species more classically involving social science in inter-ethnic notions of peaceful coexistence. His own research is of GM in agriculture that explores the ways in which legislative and practices make it possible for GM and non-GM coexistence without contamination. Interrogating the practices of these domains, he argues, involves getting to grips with the specificity of the domains and of 'withness'.

In looking at change, the concept of 'withness' is somewhat neglected. The literature such as that of E M Rogers in Diffusion of Innovation explores newness by focusing on the something old as superceded, but whats brought forward, transitioned with, may also be worth exploring. People come with their memories of what was, they do not leave these at the door as it were.

I'll hold this thought for a while, the exploration and performance of withness...

Monday, April 13, 2009

specifics as species creation

Nick Bingham lost me a bit when discussing specificity to do with creating species. He was talking GM and non GM so species creation is central to his thinking. But i took him to be taking this broadly and think he was eluding to the production of species as an outcome of specificity. Taking this a step further and exploring spatial identities; identities as produced within specific spaces/places was provoked by reading a book review by Cristina Ros i Solé of Discourse and identity, by Bethan Benwell and Elisabeth Stokoe (2006). Edinburgh: Edinburgh University Press.

This book discusses spatial identities, both as they are produced and as they are located in discourse. In undertaking this, the authors identify a ‘spatial turn’ in discourse, one which regards space as dynamically produced and as part and parcel
of social processes. They argue that ‘physical space is not an objective, neutral phenomenon but is inescapably socially constructed by human agents and their semiotic practices’(p. 208). What I find of value here, is not the discourse as much as the descriptions; identity being produced as a function of where we are, have been and/or are going. That spaces do not contain people but create them.

- a very ANT way of thinking.

Saturday, April 11, 2009

The path less travelled

How my writing is informed by materiality and specificity.
In line with Nick Binghams exploration of this subject, I now have another way of conceptualising change in terms of how this and that get together, coexist and shape each other/or not. He explores the ideas of being together; of 'withness'. His own topic area involves GM and non-GM (as well as the presumptions that these might be able to co-exist). In this he describes the need for specifics, that the general is only known by the particular, and his approach (informed by ANT) he describes nicely as 'interrogating the parts'.

I like this turn of phrase. I have attempted to interrogate the peoples involved (counsellors, counsalees, and the techy peoples, as well as those with non voice carriers; the mobile phones, the computer software and hardware, as well as the artefacts of policy.
Nick Bingham also discusses the specfics in terms of how far from a source a thing might travel.
In change theory. or at least in innovation diffussion theory, the fragility of a thing and the bumpiness of the ride is given insufficient cognizance.
A 'general' cant be rolled out just anywhere...the particularities are important; the rolling out from general to local or from local to global is a questionable practice. Such paths are not given, but require work.
The mapping of such paths, with attendance to the minutae of detail fits well with the close to the ground ANT traveller.

Wednesday, April 08, 2009

ontological politics and multiple realities

Establishing a talking familiarity with the jargon.

Annemarie Mol(in Actor Network Theory and After, 1999, pages 74-75) describes
"Ontological politics as a composite term. It talks of ontology - which in standard philosophical parlance defines what belongs to the real, the conditions of possibility we live with. If the term ontology is defined with that of politics, then this suggests that the conditions of possibility are not given. That reality does not precede the mundane practices in which we interact with it, but is rather shaped within these practices."
and that the term politics refers to this shaping.

The politics then of 'whats real'.
And of what 'reals' are enacted.
It is this second question that opens the discussion to consider the multiple realities that are being enacted, concurrently.

Wednesday, April 01, 2009

An incomplete work; a workstory of researcher responsibility

Enacting relations of responsibility in research;
Youth counselling as a case in point.


Introduction
The development of communication and computer technologies allows for significant alterations to develop in the ways counselling can be offered. Whether such alterations are a ‘good’ or bad’ thing is an unknown, it's a bit like saying conversations are good or bad, or talking loudly, softly, face to face or at a distance... Logic suggests that each of these aspects is going to be met by a response of ‘it depends’. Consideration then of the factors creating the conditions of goodness or badness is therefore required. One consideration is for services provided to be responsive to the needs of the group that the service purports to serve. Responding to this mandate would involve hearing the voices of those using the service and articulating what is valued. Given that this process involves a relationship developed in confidence, involving privacy and sensitivity to the intimate nature of issues discussed, creates a point of tension balanced alongside a need to provide a research basis for practices hitherto unknown. In this paper, the enactment of such research is reflected upon with the foremost issue being one of researcher responsibilities.

This paper on the enactment of responsible research is situated within a wider PhD study on change and the use of emergent technologies within a youth counselling centre. This paper focuses on a key issues of responsibility associated with the ethics of studying what is usually kept underwraps; uncovering and making visible personally intimate details of distress and of counseling received. There are concerns for the privacy of those involved. There are also concerns for the validity of new practices and the maintenance of a service that aspires to ‘do good’ and to ‘do no harm’. The absence of an evidence base for practice is also of concern. In addition, there are tensions involved in sensitive research that may privilege some whilst silencing others. In line with the work of Dianne Mulcahy (2007) this involves a focus on empirical performative responsibility extending beyond the presentation of perspectives; an exploration of the ontological politics involved in having voice, and in ‘giving’ voice.

A story of change.

This is not a story for idle spectators. I do not want this to be read voyeuristically. I do not write that you might be entertained. My intent is for change. The issues addressed lie deep in the folds of the moral fabric of society; How do we treat people who are smaller, have limited practice in decision making, have little purchasing power, and have limited voice in the world? The very measures set up to protect simultaneously create conditions of disempowerment.

In the act of researching and writing such wrongs might also be redressed. What I write, is written with intent. The written artefact becomes an actor, not merely a story, but a technosocial actant that pushes and pulls. Tugging at heart strings, and through these to the people and the structures that maintain a status quo, to be a persuasive influence on the undertaking of research into things that are also sensitive.

What are the currently established stories?

The artefacts of policy are written by providers…


This incomplete workstory of change provides me a prompt for considering sensitive research as well as researcher responsibility, an ontological dance inside of my doctoral studies.

Imagining in the forest dark

A timely read from Cynthia Tananis.
As I write, so am i (re)written.
Where i was coming unstuck in my writing was in the ontics of researcher responsibility, and it may just be that i need to travel further through such woods/words rather than avoid them.