On techno-bunny bliss

I live in fear of ever meeting my favourite writer, I might not live up to her expectation.
And she might not live up to mine, but i am in phd writer love.

I cannot forget the moment as a phd student when my mouth fell open at reading an academic journal from 1988 that said "And like the god trick, this eye f#cks the world of masculinist extra-terrestrial projects for excremental second birthing.
(Haraway, D. (1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist Studies 14(3), 575-599. p581)

And now i find this same author cited on twitter and I just had to go chasing down another rabbit hole to find the article that referred to "not some kind of techno-bunny bliss".

Ahhh the eloquence, fluffy dolphin syndrome has nothing on techno-bunny bliss.

And now I have a rebuttal to Latour's thinly veiled reference to Haraway
with "Bruno Latour’s complaint about the stupidity of critical theorists is just doing critique once again."

Nonetheless she also states:
Bruno and I are in relentless alignment, even as we give each other indigestion about some of the ways we do it. I think we love each other’s work because that is what matters.
(To think of the world through connections)

And some more clarity on why a perspectives or relativistic position is not being argued in my thesis:
This is not a relativist position. This is not about things being merely constructed in a relative sense. This is about those objects that we non-optionally are. Our systems are probabilistic information entities. It is not that this is the only thing that we or anyone else is. It is not an exhaustive description but it is a non-optional constitution of objects, of knowledge in operation. It is not about having an implant, it is not about liking it. This is not some kind of blissed-out techno- bunny joy in information. It is a statement that we had better get it – this is a worlding operation. Never the only worlding operation going on, but one that we had better inhabit as more than a victim. We had better get it that domination is not the only thing going on here. We had better get it that this is a zone where we had better be the movers and the shakers, or we will be just victims.

And a final note:
"women thinkers are made to seem derivative of male philosophers, who are often their contemporaries – made to be derivative and the same, when we are neither."

I found the article i wanted and more,
Nicholas Gane, interview with Donna Haraway.
Gane, N. (2006). When we have never been human, what is to be done?: Interview with Donna Haraway. Theory, Culture, Society., 23, 135-158.

many thanks to @bonstewart on twitter for providing the retweet that got me t/here.