Latour and Sloterdikt(2009)in a presentation to architecture students at Harvard point to the need to design creating conditions of being, healing spaces perhaps of the past in the sense of spaces that might nurture. This led me into a consideration of how online spaces might also be so created.
This particular blog evolved out of a discussion where Sarah came home surprized that her education had left out that NZ had had wars on its land. The learning moment evolved with the story of Parihaka, an introduction to the music clip of Tim Finn and Herbs and the paintings of Colin MacCahon and the Dick Scott's book, Ask that mountain, the story of Parihaka.
Where this links with the PhD is my own serendipitous connecting, and which is in regard to a distinctive NZ historical take on the use of technology.
While incarcerated Te Whiti and Tohu were shown the wonders of European technology. At the Kaiapoi Woollen Mills Te Whiti is cited as being perhaps the first person in the country to speak on a telephone. (Or at least the first to have a conversation reported upon).
When asked what he thought of the European technology Te Whiti replied that -
"indeed the Pākehā did have some useful technology but not the kindness of heart to see that Māori also possessed much great technology which if Pākehā were prepared to adopt would lead to stability and peace and the building of a great new society".
Te Whiti was incarcerated in the Sth Island because of his leading a passive resitence movement against the Government of New Zealand.
Recognising the destructive effects of war, Te Whiti and Tohu declared they would use spiritual powers rather than weapons to claim their right to live on land their iwi had occupied for centuries. The population of the village was the largest Maori settlement of the times and European visitors are cited as being impressed with its cleanliness and industry, its extensive cultivations producing cash crops and food sufficient to feed its inhabitants.
When an influx of European settlers in Taranaki, demand for fertile farmland outstripped availability. The Grey Government stepped up efforts to secure title to land it had confiscated but subsequently abandoned. Māori near Parihaka and the Waimate Plains rejected their payments, however, and the Government responded by force.
Obviously Pakeha had a lot to learn.
For my Phd studies, it is about how kindness of heart might be integrated in new spaces.
Latour, B., & Sloterdijk, P. (2009, 17 February). Networks and Spheres: Two Ways to Reinterpret Globalization Harvard University. Retrieved March 3, 2009, from http://webcasts.gsd.harvard.edu/gsdlectures/s2009/sloterdijk.mov