...A thing is never fully met.
What i meet is what firstly I recognise. It may well be more than what i recognise, it will be an assemblage, parts of which i become more and less acquainted with.
And, it only 'meets me' in terms of what it interacts with.
If i have a technology or a tool such as a hammer, says Latour (2002) citing Serres, my grasping the object is akin to grasping a 'garland in time'.
(Beautiful)
The 10 yr old oak of its handle, the minerals of antiquity, and the aggregation of all that made the making possibility.
Latour takes this a little further, for rather than talking of its instrumentality, or its substance he chooses to focus on its translation effects.
Technology as a detour, a journey, or with even more eloquence:
"technology is the art of the curve."
It's how a gets to b, a translation effect.
And as Latour says
"Why then do certain dominant Western traditions in spite of everything speak of technology as something that is amenable to mastery?"

"the art of a curve."
curvaceous!
:)
Ref
Latour, B. (2002). Morality and technology. The end of the means. Theory, Culture & Society, 19(5/6), 247–260.
And I think it is from Mae West but ..."a curved line is the loveliest distance between two points"
ReplyDeleteNot an obvious choice for a female philospher, I have noticed its a career choice seemingly under-represented by women. However, i will concede she is one who knew a lot about curves. Artichokes are curvaceous also :)
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